Face the Faith Podcasts: A Response to Richard Dawkins

Please access the following link below to access the Face the Faith podcasts, this weeks podcast is a response to Richard Dawkin's book "The God Delusion"
Answering "The God Delusion"

Indonesian Translation: A Philosophical & Theological Response to the Problem of Evil

Dalam filsafat agama, natural atheology merupakan cabang filsafat yang mencoba membuktikan keyakinan teis (orang-orang yang percaya adanya Tuhan) adalah salah. Salah satu argumen utama dan terkuat natural atheology adalah problem of evil (masalah kejahatan).

Problem of evil menyatakan jika Tuhan Mahakuasa dan Mahabaik itu ada, tidak mungkin Dia mengizinkan begitu banyak kepedihan dan penderitaan terjadi di dunia. Filsuf masyhur David Hume dalam Dialogues Concerning Natural Religion mengatakan hal serupa,

'Pertanyaan kuno Epikurus (filsuf yunani) sampai sekarang belum terjawab. Apakah Dia mau mencegah kejahatan, tapi tidak mampu? Berarti Dia tidak Mahakuasa. Apakah Dia mampu, tetapi tidak mau? Berarti Dia jahat. Apakah Dia mampu dan mau? Lalu dari manakah itu kejahatan?'

Problem of evil tanpa diragukan lagi merupakan hambatan intelektual utama yang harus dijawab seorang muslim atau teis agar yakin (atau meyakinkan orang lain) bahwa Tuhan itu ada.

Ada dua versi problem of evil, internal dan eksternal. Problem of evil internal yaitu permasalahan yang premis dari argumennya yang merupakan pegangan muslim. Hal ini karena keimanan mereka terhadap Islam. Sedangkan problem of evil eksternal yaitu permasalahan yang premis dari argumennya tidak menjadi pegangan muslim namun cukup beralasan untuk percaya kebenarannya. (premis = apa yg dianggap benar sbg landasan kesimpulan kemudian).

Click here to read more of the Indonesian translation & click here for the original English version.

Note: Many thanks to Irfan Habibie for the translation.

God's Power & Will: Answers to Common Questions

During the Islamic Awareness Week tour, which is now coming to an end, I realised there were common questions raised throughout the lectures and presentations. As a result I felt it would be beneficial for the reader to have the answers to these questions available in short posts. The questions raised were varied and included issues pertaining to the existence of God, God’s nature, Islamic Law, and Islamic Theology. In this post I will attempt to answer two questions that frequently arise during the lectures related to God’s nature.

These questions are:

1. If God is all powerful can He do anything, including creating a stone He cannot move?

2. Can God have free will if He knows everything?

If God is all powerful can He do anything, including creating a stone He cannot move?

The Islamic theological position regarding God’s ability is eloquently summed up in the following creedal statement found in The Creed of Imam Al-Tahawi. It states,

“…He is Omnipotent. Everything is dependent on Him, and every affair is effortless for Him.”

A common contention or question regarding God’s power and ability is that if God is omnipotent then can He create a stone He cannot move? A key point to make in answering this question is to highlight that ‘Omnipotence’ is misconstrued as ‘all powerful’. What omnipotence really implies is the ability to actualise every affair, rather than raw power. So God being able to “create a stone He cannot move” actually describes an affair that is impossible and meaningless, just like if we were to say “a white black crow” or “a circle triangle” or even an “amphibian mammal”.

Such statements describe nothing at all and have no informative value, they are meaningless. So why should we even answer a question that has no meaning? To put it bluntly the question is not even a question.

Another way of looking at this is that since God is all powerful it means that He will always be able to do what He wills, as the creedal statement above mentions “…and every affair is effortless for Him.” Therefore omnipotence also includes the impossibility of failure. The questioner however is saying that since God is all powerful He can do anything which includes failure! This is irrational and absurd as it is equivalent to saying “an all powerful being cannot be an all powerful being”!

To conclude, God can create stone that is heavier than anything we can imagine, but He will always be able to move the stone, what must be understood is that failure is not an aspect of omnipotence.

Can God have free will if He knows everything?

In Islamic theology God is ‘All-Knowing’ and His will is always fulfilled. As a result people have questioned “Can God really have free will if He knows everything? Especially since that His knowledge includes things that He will do? And if He knows what He will do, doesn’t that make His actions dependent on His foreknowledge? Therefore He has no free will?”

The answer to this question is quite straight forward. The questioner has equated knowledge of the future with the cause of future events. For example if I know my daughter is going to wake up a 7:00 am tomorrow morning, and when the morning comes she does wake up at that time (usually having a good pull at my beard!), what caused her to wake up? It surely isn’t my knowledge of the fact that she will wake up at the time; rather it’s her biological ‘clock’ – not to forget that it is also due to the fact that she is hungry or wants to play! Similarly if I know I will lift 140 kilos bench press when I go to the gym tomorrow does that mean that my knowledge of being able to lift that amount made me do it? No, the fact is that my choice of going to the gym, including my physiological make up, has caused me to be able to lift that weight, and not the knowledge of the fact that I can.

So God’s foreknowledge of future events, including His own actions, doesn’t mean that His knowledge caused Him to act in a certain way. For example, the fact that He created the world and placed human beings as vicegerents on it doesn’t mean His foreknowledge of it forced him to do it. Also God’s foreknowledge of the fact that He will enter people in paradise doesn’t make Him do it, rather His mercy and love is the reason. This is eloquently summarised in The Creed of Imam Al-Tahawi,

“He guides, protects, and preserves whomever He wills by His grace. And He misguides, forsakes, and afflicts whomever He wills by justice…God has always known the total number of those who will enter paradise and those who will enter the fire. Nothing is added to or subtracted from that number.”

So His guidance will not manifest itself because He knows who would be guided, rather it is due to His grace, and God doesn’t contradict His nature. In summary foreknowledge doesn’t equal causality.

End Note

In the next posts more questions will be answered relating to varied topics. This doesn’t mean I have all the answers, I don’t. It just means that I have tried to follow the Qur’anic value of “If you don’t know ask those who know” and it is something I advise everyone to do. In Islam God is the source of all knowledge, so to ask is to learn and to learn is to free ourselves from ignorance, as the Prophet Muhammad (peace and blessing be upon him) said,

“The cure to ignorance is to ask and learn.” I pray we all proceed in that light, ameen.

Face the Faith: A New Radio Show on Islamic Thought & Philosophy

Face the Faith with Hamza Andreas Tzortzis!

Dealing with philosophical and exploratory questions about the Islamic faith, Hamza Andreas Tzortzis will provide insights into the core foundations of the Islamic faith, revealing the true beliefs of Islam - the true face of religion.

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The show airs Wednesdays at 2pm and 6pm (PST) - 10pm and 2am (repeated) UK time

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You can listen to past shows which include: A Journey Through the Qur'an, Why Does Evil Exist if God is Good?, Who Is God?

Next Show! The Dawkins Delusion

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